Today, wandering the blog, see Hongbo's yesterday's news, the last piece of news is who is Gmail's genitals, gmail a few days ago is indeed prosperous for a while, and now we serve the people's government in the fight against online pornography, so gmail + genitals a combination is indeed a very attractive title of my laity will inevitably have to go in and see, and not along
this view there is no edge, just like every time shopping online, not being paid.
SMTH see a word, is this the title of the tooold, the word looks strange, very interesting, it caught my attention. Originally I E text is bad, how do not know What do you mean , actually still can not find the dictionary, I also have a spectrum, this is a great creation of the wisdom and intelligence of the people of our network, so on a google search one, it is not, 297, looked at several applications pondering a, which will not be network of networks, the network easy to get lost,Coach Purses, easy to harvest.
harvest of life is meaningful, whether it is a the tooold New
> Although this is just local elections, elections in countries agree that a start has become the most intense campaign issues seems, we can determine the question of national identity has become Taiwan's political subconscious people's living and thinking; its most obvious symptoms is the binary opposition of Taiwan society (such as ethnic antagonism) many people in Taiwan since the election, politicians and media for a variety of social events, the Pan-politicized interpretation or reaction The subconscious is also this political mischief. a time Taiwan has almost become the American scholar Fredric Jameson, Third World literature national allegory (national allegory) a great example - all the social text was used as a national identity allegory interpretation such as DPP chairman Shih Ming-teh, Kinmen and Matsu withdrawal of troops On the one immediately as a selfish ideology of Taiwan independence mischief and wish to betray Kinmen, Matsu, just the tip of the iceberg. However, Taiwan's national property (national identity) than Jameson Western point of view made all-embracing theory more complicated, because Taiwan is facing is different from the so-called Third World countries to resist Western colonialism as the core of the national property; but in the tortuous history of development, complex country a South (Ernest Renan gave priority to) in his famous essay only forget the conflicts of the past violence, oppression, killing the other ethnic groups, beginning with the founding of history, in order to maintain national unity and stability and the development of this concise concept is available in the face of the currently supported national identity crisis generated by the two factions extreme nationalist opposition in China identity, which is the , or, in the successful operation of the state apparatus, this period of history has been forgotten depleted. short can not understand why the former can not agree that Taiwan has always been Chinese property. Of course, national attributes and problems of national identity in the global village now necessarily involved international social identity, coupled with the threat of force of the People's Republic of China, Taiwan's future will go badly in need of multi-party thinking, and on the operation of the political caution; However, if the current political and social issues in Taiwan but is rooted in national identity national identity caused by memory and forgetting the differences of the two 28 rethink this 228 on the eve of the February 28 Incident and the Taiwan national property, and perhaps a direction to solve the crisis of national identity.
the February 28 Incident, I would like to discuss is not 228 history itself. on this historical event, published in recent years, memories and research a lot of history for the February 28 incident, and its detailed discussion of the impact both in Taiwan do not want to repeat this, I want to explore two 28 2 28 Hou Hsiao-hsien's really heard 28 history into my memory, so that I reflect on my identity and national identity, the film in the February 28 Incident is still the official taboo in Taiwan, does not exist in any official history, so incident speech (discourse) in Taiwan flow spread out to the movies I want to study what is the view? and its presentation What are the implications for Taiwan's national identity crisis?
films from the period of history text:

Emperor of Japan August 15, 1945
announced the unconditional surrender of the
Taiwan from Japanese rule 51 years.
and credits the end of the account by another piece of history: December 1949
mainland
easy to defend.
Nationalist government relocated to Taiwan
given the provisional capital in this in
Taipei
Chronicle of the Taiwan history between the two meaningful, strive to objective historical presentation, this paragraph must be forgotten, contributed to 1949 in Taiwan, Republic of China Brennan also mentioned in the same paper the development of historical research is often a threat to the basic principles of the state actors The reason wish to discuss the film, on the one hand, because it provides a period of forty years in the history of Taiwan's official elimination of the history of Taiwan, is the need to remember all the Taiwanese; the other hand, because the piece of rendered when the period of history, but also let the audience remember the myth of the motherland and national property the construction of Taiwan's remember remember, perhaps in the nearly five decades after the February 28 incident, the people of Taiwan can start to forget each other due to differences of national identity born of resentment.
One: February 28 Incident in Taiwan's history
Hou Hsiao-hsien I stressed that he just wanted to shoot people's activities , made a profound identity crisis on Taiwan's national property presented as Hou Hsiao-hsien's first direct contact with have long-standing political taboo 228 literary and artistic works, for a time led to a great deal of discussion and controversy. especially LIANG Xin-hua editor of the new movie Death of a collection of newspapers on the film historical representation criticism (historical representation) made the most compelling book comments questioned the film's generally lies in the film, such an important historical facts of the 228 Incident turned out to be marginalized, there is no positive treatment. that the movie showing in the history not correct. in fact, look at less than the direct presentation of the event, only civilians was ). Moreover, Hou Hsiao-hsien has also repeatedly pointed out that his film is not to make 2 28 plus on Hou Hsiao-hsien and Chen Kuo-fu, Wu Nien-chen cooperation for the Department of Defense shooting MTV video of a military teaching, resulting in more deep critics presents the history of this film but the film version of 20 28 issues in the mass media on the sizzling film, explore; However, in discussing the relationship between film and two 28 of this history, the focus should definitely not the film whether or not distorted knowledge to select a a family experience in the daily lives of two 28 before and after this period, rather than the second 28 as an independent historical stories, the Government on behalf of the Chinese regime's persecution and massacre in fact made a more profound description
perhaps based on the consideration of conservative political pressure, or intense audience response plot and the lens, in particular by avoiding any direct criticism of the February 28 Incident. Nevertheless, the film After the retrocession of the tragic fate of the people of Taiwan in sympathy, still pushing it taboo to break through the official two 28 re- presents the history of that period was almost eliminated, and to assert their human rights and dignity of many well-known or unknown victims of political persecution, so the film's narrative structure in the contradictory positions of this kind of history, become secretive and multiple, complex. the first 228 events may be triggered by the impact of the film's double narrative main line to slow down a lot of touch on the massacre of 28 parts of the plot development from time to time detailing the plot of forest brothers of everyday life into the rather intermittent. In addition, the film's narrative has also been clever arrangements by two politically marginal figure (a woman with both deaf and dumb disabled people) to serve as the film, referring to the February 28 Incident at the same time provide for the events discussed or views (such as official people) by the audience to choose the judge. Hou Hsiao-hsien's famous alienation of fixed length lens also played in the film dilute the role of emotion.
Apparently, the Taiwan natives and mainlanders opposite show successfully firing squad only through the gunfire to represent the fragment of the film a few scenes of intellectuals for the national government severely criticized after a brief presentation by the movement of the lens transfer was out of the screen outside. the meaning of the word this piece of history and political grievances, it seems to be properly compensated - for example, Hiromi sincere love, the recurring ) as well as the statement under 28, or said film for 2 28's understand the mistake absurd, and thus would mislead the audience. 20 28 The reason must be a taboo, even after the lifting of martial law, Taiwan's government forced civil powerful pressure had to admit it the existence of the reason for the need to make another statement that will be two 28 likened the scars of history, the people of Taiwan will be forgotten in order to Taiwan people from other provinces was so bullied by the province Taiwanese. description on the significance of this history, says Huang Mei is very clear:
19 four or five years after Taiwan, in the expectation of changes and conflicts of political, economic and social life, the 228 Incident is the political conflict and social conflict, specific performance, unfortunately, end up in the great tragedy of bloody shootings and brutal persecution, the 228 became a symbol of Taiwan's collective fate. a tragic symbol, by the February 28 return to the motherland's dream burst, horizon, gone to depression, to promote long after Taiwan independence consciousness, and opposition movement, the 228 become the symbol of the br> In other words, as a historical event, the 228 Taiwan caused the reversal of ethnic identity symbols. originally under the Japanese colonial rule, ethnic (Han), and source of culture and hometown geopolitical naturally occurring recognition of the motherland - China = Chinese people = compatriots - experience the killing and usurpation of 2 28 represent, then makes the people and the regime in China and its associated a turn for oppression, 28 For the significance of the Taiwan provincial populations,Miu Miu Purses, the love story between the forces in the struggle with smuggling, and Hiromi both deaf and dumb fourth Lin Wenqing, two 28 events only indirectly by the incomplete view of the wide Wenqing two are mentioned, however in such a way structure does not necessarily make the tragic history of the film ) works, but by small role in their body, the traces of the audience can feel the history, I am afraid much of historical events an objective description to be more profound.
especially Wenxiong role very successfully shape typical of the cost of Taiwanese. Taiwan's overall fate presented in the narrative main line of the Lin family, the rise and fall of the fables of the way the experience of Taiwan's so-called natives was opening to the brother or the tragic death of brother Wenxiong child, the operation of the epileptic see a microcosm of the disappearance of the rise and fall of Wenxiong For hand-held knife its brother-in-law to seek justice, but in Shanghai man suddenly took out a pistol shot, fell to the ground with incredible that the final death scene, pointing accidents and horror of the massacre of the incident has brought the civilians at the same time, the little people in the political field, although they are not active participants in the February 28 Incident, however, when such interest at all in politics, businessmen or public domain. housewife or speech inconvenience a disabled person or the furniture, by the February 28 Incident deep,cheap purses, this history of tragedy without Xuerouhengfei massacre scene to express credits Lim the recession of the family, and Hiromi described in the letter her husband was arrested, then the two 28 The ethnic conflict between the emphasis on their own historical changes in Taiwan's reunification with China in 1945 killed, because the regime of the motherland split into two, resulting in Taiwan is still waiting for the return of state. many narrative strategies mentioned earlier, it seems, asked the audience to forget these unfortunate sentimental commemorate the victims of the unfortunate 28, with regard to the tolerance of the heart. However, the of tragedy, it is more history in the form of 20 28 The reason why the historical and cultural reasons to reflect on, especially the Chinese attribute the construction of this period of history in the diagram seem to Taiwan, so I re-remember words, 20 28 the historical significance does not lie in the massacre of the Kuomintang troops, but in the February 28 Incident, reflected the myth of China's property in the many comments on the the one hand, the views and very good reference. She said: historically been the frequency change ruler (Portugal, Spain, the Qing Dynasty) complex heritage faint echoes. In other words, the 228 Incident is the background of the film, the real issue is ) 1945 to 1949, during the transitional period of the ruling power, Taiwan's national identity faced with the tortuous history of change it also reminds the audience as two different groups, differences and conflicts between Taiwan and China - such as language barriers, differences in cultural and historical experience, political and economic conflicts of interest, and bloody violence. By Ho meters Baba (Homi Bhabha) said: legislation reinforce the internal base of the construction of the root of behavior is also full of negative, the moment of change, exclusion, and cultural conflict (before return to the motherland nationalism in China's national rhetoric (grand narrative) are under the Taiwanese tolerance to accept down this very clearly the beginning of the film narrative tone from lamp Chad bright, the Lin family newborns (called hold the hope for the future. regression actually involved in all aspects of life, never as a slogan as simple as Taiwan's return to the city ??in a few paragraphs on the plot, the first showing, even in ideological Taiwanese regard the Japanese as colonial rule, Taiwan and Japan than Taiwan and China are closely involved. film for extremely bright lights, beautiful lens to render tolerant memories of Japanese friends, as well as the Japanese girl is the beauty of youth suicide stories of Japan depicts even the Japanese film critic people Tamura Chi Tianjin branch are directly call friendship is a strong hint that the people of Taiwan from the Japanese inevitably lost and give up. For example, the daily lives have become accustomed to the Japanese language and name (such as Hinoe, and Hinomie). In addition, the Japanese principals Ogawa and his children in the studio is wide, with wide wing close friends, and not the general stereotype of the brutal Japanese colonial forces. Ogawa principals refused repatriation to Japan, and Ogawa stator expressed reluctantly parting gift presented Hiromi truth are expressed Taiwan's return to the equally inevitable in the contact process between Taiwan and the perennial war-torn, deep hatred of Japan, Greater China The most striking in this regard is the language barrier. representations, especially in Wenxiong film Shanghai guys request to assist the release of their third brother,Chanel Purses, a King Wenxiong of the Taiwanese language must be translated into Cantonese and then translated into the Shanghai dialect party able to communicate directly depict the cultural gap between Taiwan and the the so-called and bumpy return to the motherland concept, wholly absorbed by the people of Taiwan into a child's underwear. a new flag, however, does not like the sun flag of Japan as easy as hanging up and down about the same did not hang the contrary danger they did not teach the Chinese national flag red ground, anti-Chinese national flag hanging when he was told his mistakes, and may be shot, has been a lowering of the flag, to remedy it was too late.
joke of the flag state the nature of Rao Fuqi show national flag and national anthem and other symbols can be said that the , the concept of an original abstract, relying on a variety of national symbols constructed, becomes the shape of the visible to the main body, eyes, take all the patriotism and passion in the salute of the country nationalists and joke in the City ), which is national constructed the myth of violence by law to be maintained. the return process was full of twists and turns, however, when the Taiwanese to the National Government and the Chinese people in Taiwan political and economic persecution, and cultural discrimination almost intolerable, Taiwan and the Chinese think in the natural state relations began to been called into question. Mainland China Taiwanese distrust and discrimination that the Taiwanese can not serve as an important public service. Taiwanese after the Japanese colonial rule, so as to be Lin Chang-an anti-government appeal in the end, all the suffering the people courage to stand up for themselves and resist.
resistance called for in the film soon find Wenxiong life experiences resonate. Wenxiong story until this time has been limited to local gangs and business dealings, does not involve political issues, his political consciousness, or more specifically, the national consciousness, but in his third, because according to the on checking Ordinance referred to as a traitor after the arrest of alert. In fact, by the film to understand that this law is used as a Chinese businessman to ensure that the smuggling business from the means of cross-resistance of the Taiwanese one fills. Therefore, when Wenxiong in itself as a traitor wanted to hide, and then learned that a sweep will Bill would repeal the cursed angrily: most poor people, what the Japanese look at what the Chinese people eat, people to ride, no one hurt. earners' (Mainland) the Fuzhou earners upgraded to national identity, ethnic identity at the same time, connected by blood relatives of the the early people in Taiwan began to go after the mainlanders, can be heard, to anti-Chinese colonial mentality of the sky. Chen Yi and then broadcast repeatedly and after the massacre on May 16 in the same year, the Taiwan Provincial Government was formally established, after all, is such as violence and tragedy. the unity in the National Government to more than 40 years of martial law rule, may be forgotten. even remember I am afraid it is just one tragic, does not become the main cause of Taiwan's national identity crisis a mention Taiwan and China in a high degree of ethnic and cultural homogeneity, if the political situation in China has been in a steady state, Taiwan's national property most likely the 228 will come to determine, however, Sadness City Suoyu history presented is not limited to this, at the end of this piece of history in Taiwan extended to after the failure of the original national government on behalf of the Chinese civil war moved to Taiwan, a Chinese split into two and the wheel of history not really return to the motherland, but in 1949, the , when Wenxiong general people will be will hope still in the hands of the the motherland